The wisdom of Native Americans has often been quoted as a way of thinking about the long term implications of our present actions: What is the impact of our decisions on the seventh generation? We are called to consider ourselves part of Gods larger and longer story, living a legacy which was a gift to us and inspiring others who will follow. https://www.youtube.com/watch?v=LoTQF_Z_3lQ. An essay by the Sisters of St. Marys Monastery in Rock Island, IL explains that the Benedictine practice of humility is the opposite of humiliation. Be willing to wait. Columba Stewart OSB, the 73 brief chapters of the RB make up four major sections. Teaching Artist. Through spiritual direction, individual and group ministerial reflection, and writing, Sam companions Christian leaders as they re-discover the sense of calling and giftedness at the heart of Christ-centered ministry. (February 22, 2023). Its principal source is the Word of God and its model is Christ. . I hope this list (compiled in September, 2018) is helpful, perhaps even inspiring. In the East it dates back to the 3rd century with St. Anthony, and in the West to the 4th century with St. Martin and other founders of monasteries. He was born on March 2, 480 AD, in Norcia, Italy. Bibliography: Marked for Life: Prayer in the Easter Christ (London 1979). This emphasis on silence is so that we can learn to listen to God more acutelyThis kind of sensitivity and awareness makes it easier to pray at all times. This article explains that silence is healthy for community life and fosters the learning of reverence for all creation. Balance is less about achieving perfect equilibrium than it is a pendulum which continuously swings back toward a central point. https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality, "Benedictine Spirituality The first and fundamental manifestation of such a vocation is a real separation from many aspects of the secular world. %PDF-1.4
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Sister Joan Chittister is an extraordinarily prolific writer and among the most famous living Benedictines. Acts 18:18). variety in physical characteristics, languages, and ways of life is really our . Silence in Benedictine practice is knit together with listening and with prayer. All monks are by definition "solitaries," for this is the original meaning of their name, which comes from the Greek word monachos, derived from monos, to which corresponds the Latin solus (alone). The meaning of stability in our day and time refers to staying rooted where we arein relationship with ourselves and with others, in order to grow in the spiritual life. When the monk has zeal for God, he will come to see that he is consumed not only with love for God but for everything and everyone else that God has created. "Benedictine Spirituality Monastic Spirituality. In a very special way God speaks through the Scriptures, through the liturgy of the hours (opus Dei ), and through personal prayer. But it also requires that he let go of false expectations concerning others. Here are some of the characteristics of Benedictine spirituality: For Benedict, the spiritual life was about listening to Godthrough prayer, Scriptures, the depths of our own experience, through listening to others in our community and the wider church. The third Benedictine value is conversatio morum, which translates to "conversion of life." This value involves a commitment to personal and spiritual growth, and it involves constantly seeking to improve oneself and to live in a way that is consistent with one's values and beliefs. Or, am I living a lie, allowing myself to be conformed to every whim and temptation of my fallen nature? To complete our personal transformation, we never stop changing. 6v-7r of the Bodleian library in Oxford. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. According to monastic scholar Fr. New Catholic Encyclopedia. Which brings us back to awareness of God, to the beginning again. Benedictine writers often appealed to methods of prayer and asceticism that were foreign to the monastic tradition. He entered the Dominican novitiate c. 1315 in his na, Benedictine College: Narrative Description. How do we respect all things as vessels of the altar (RB 31:10). For more information, fill out the form below or contact: Mary Catherine Holicky, OSB. It is a lifetimes work, and it is not to be rushed or short-circuited in any way. Click here to read hints on how to enjoy this lifelong practice. Simplicity of life and a sense of stewardship are also characteristics of Benedictine spirituality. The website of Subiaco Abbey in Arkansas tells us, Modern monks like to point out that first word in the Rule is to Listen,which cant be done while talking! Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. 0000001968 00000 n
Yes, work, too, is a basic tenet of Benedictine Spirituality. St. Benedict speaks of steps in humility, comparing them to the rungs of a ladder which we climb one by onean image that implies not a strict order of ascent but a more general sense of movement growth. Which value speaks to your heart most strongly at this time and why? Prayer is essential to a Benedictine lifestyle. As you read, pay attention to the one or two which resonate most for you today. Mauritius Wilde O.S.B explains that obedience means, , Fr. How have we been equipped by God to do so? Benedictine spirituality is a way of life that helps a person to seek God and his will daily. People are seen as an integrated whole: Body, Mind, and Spirit. It strives to answer questions about the meaning of life, how people are connected to each other, truths about the universe, and other mysteries of human existence. Thus prayer and community, to borrow again from Stewart, are at the heart of the Benedictine school of spirituality. Out of these . It was considered as proposing a spiritual program, while daily life was regulated by "customaries," to which succeeded, from the beginning of the 16th century, "Declarations" and "Constitutions" as well as the "Ceremonial." 0000002422 00000 n
Successful organizational . Spirituality is the broad concept of a belief in something beyond the self. On the blog Catholic Beer Club, Br. Reading the transcript or listening to the podcast is worthwhile. They regard Saint Benedict as their founder and guide even though he did not establish a Benedictine Order as such. 2. Divine omnipotence is a divine operative attribute, an, TAULER, JOHANNES Retrieved February 22, 2023 from Encyclopedia.com: https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/benedictine-spirituality. Gymnasts practice routines, yoga students practice poses, swimmers practice strokes, and tennis players practice their serves. You can order a free copy of Give Us This Day, published by Liturgical Press, by clicking here. Romey is the driving force behind "Being Benedictine in the 21st Century: Spiritual Seekers in Conversation," a conference planned for June 2020 at Mount St. Scholastica in Atchison. In this article, I have merely collected and summarized what other, more experienced Benedictines have taught and published. We become obedient only after we know our own will. [contact-form][contact-field label=Name type=name required=1 /][contact-field label=Email type=email required=1 /][contact-field label=Website type=url /][contact-field label=Comment type=textarea required=1 /][/contact-form], Downloaded from the web site of the Bodleian library: [1]. Therefore in Benedictine spirituality, mutual obedience is a habit to be shown by all to one another. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. Although well into the middle years of an average life span, I am a rank beginner, a mere toddler in Benedictine practice. Benedictine spirituality is a fresh alternative in an increasingly fast-paced world. It is rooted in faith, and like Christ's own simplicity of life must be an outward expression of trustful dependence on God. Recommended titles: Michael Casey, A Guide to Living in the Truth, 2001; Anselm Grn, Benedict of Nursia: His Message for Today, 2006. 0000002499 00000 n
One of the primary functions of the various monastic structures is to provide conditions in which the monks can concentrate on learning the art of listening. Little by little, however, the Rule of Benedict became the principal rule, particularly in the Anglo-Saxon countries and in Italy. The typical person takes little time for personal renewal in the hectic daily round of activities. He was the son of a noble and grew up in Rome. Having the mind of a beginner, being receptive to starting anew, starting fresh, starting overthis, too, is a Benedictine practice. published by Liturgical Press, by clicking here. If he gets the grandeur of God in place, he is apt to get the rest of monastic life in place too. Adrian Burke, OSB writes, Benedict insists in his. Benedictine prayer has several characteristics that make more for a spirituality of awareness than of consolation. Dominican preacher and mystic; b. Strasbourg, c. 1300; d. there, June 16, 1361. By integrating their prayer and work, they manifest Christ's presence in society.". Continue to Prayer and Community: Benedictine Spirituality (Part 2). While everyone has their values and principles, the spiritual person knows that one-size does not fit all. Practice is how people develop the skills to get adept at anything. Music students practice their instruments. Only a year ago, after a year of formation, I became an Oblate of Saint Benedicts Monastery in St. Joseph, MInnesota. Adrian Burke, OSB writes, Benedict insists in his Rule that we must balance our lives with prayerand work, with readingand recreation, with restand activity. Benedictines attempt to incorporate all of these important aspects into every day. The Rule of St. Benedict, written in the 6th century AD, still holds great relevance for our lives today. God speaks to the monk through Christ, but the monk is called to see Christ not only in the superior but also in the guests, in the sick, in the young, and in the old. 9 13
Sam Rahberg is former Director of the Benedictine Center and a spiritual director in St. Paul. Benedicts rule calls us to a daily rhythm of listening, obedience, and conversion of life. This little rule for beginners serves to develop a spirituality made up of practices, which Benedictines incorporate into their relationship with God and their interactions with the people with whom they live and work. It is God who is the primary author of life for Benedict's disciples; hence the monk's obedience is above all to God and God's word which the monk finds mediated into his life through a wide variety of persons and experiencesin the rule, in the abbot, in the community as a whole, in the young and the old, in the sick and in guests, in the liturgy of the hours and in personal prayer, in sacred reading, in work, and in silence. 6 Characteristics Of Benedictine Spirituality . backgrounds including non-Catholic ones find deep spirituality in the Divine Office and the other Benedictine practices in the Rule such as the emphasis on work and lectio divina (slow prayerful reading), is difficult to state briefly. It is likewise through that response that one becomes free to be and develop as the person one is called to be. Gymnasts do routines, yoga students practice poses, swimmers practice strokes, and tennis players practice their serves. It emphasizes the preeminent position which hospitality occupies in every Benedictine monastery. (Six Hallmarks of Benedictine Spirituality) by Fr. While submission is an act of youth, true obedience can only come as a response of maturity. The typical person takes little time for personal renewal in the hectic daily round of activities. We always can go deeper in prayer, grow more open to the truth, enrich our understanding of the will of God, and learn what, in this moment at this time, is good, acceptable, and right. Benedict reminds us of our priorities: prayer, contemplation, balance and the importance of everything we do. 540-604 CE), who praised Benedict for his discretion and moderation. The fourth Benedictine value is work, or labora. Samson and possibly John the Baptist) and those who undertake the vow for a limited time (Paul may have done this, cf. This is a life devoted to the "Benedictine values of community, consensus, peace, balance, hospitality, humility, simplicity and care of the planet in our daily lives," Judith Valente writes in an article for Global Sisters Report. 4. The Rule revolves around five practices: Prayer, Work, Study, Hospitality and Renewal. We each hunger to make a meaningful contribution to our world. New Catholic Encyclopedia. is an Italian saint and one of the first followers of Saint Francis of Assisi. Characteristics of Benedictine Spirituality. BARTH, KARL 0000005209 00000 n
The rule is marked by a strong sense of the individual monk's personal worth and dignity. Obedience is a concept 21st-century souls dont generally like to consider. Anglican spirituality is an ecclesial spirituality because Christian spirituality is all about life in Christ, which necessarily means life in His Body. She reminds that in the Rule of Benedict, in the economy of monastic life, prayer is work and work is prayer. While [t]ime set aside for prayer can be a great blessing, we can turn all of our daily tasks into prayer when we bring to them the awareness of ourselves in relationship with our ever-present God. 0
Poverty of spirit, simplicity, sharing and giving, self-denial prompted by love, freedom of heart, gratitude, care for persons, and sound judgment with regard to created things should proceed from exposure to God in prayer. Some of the key characteristics of Benedictine spirituality include: Liturgy of the Hours; Lectio Divina (prayerful reading of Scripture) Eucharist; Benedictine Spirituality includes the willingness to: Seek God; Use the Gospel and the Rule of Benedict as a guide; Listen to one another . In chapter 72 of the rule, Benedict encourages his monks to be zealous, "supporting with the greatest patience one another's weaknesses of body and behavior, and earnestly competing in obedience to one another. The monk is called to discern how the Benedictine tradition speaks to the basic human condition, often characterized by blindness and greed. It includes reading, reflecting, responding to and resting in the Word of God not in a scholarly way, not to make a sermon to preach to others, but simply to nourish and deepen our own relationship with the Divine. podcast at DiscerningHearts.com from the Missionary Benedictines of Christ the King Priory, Fr. This manuscript is a copy of St. Benedicts rule. In Benedict's rule, humility is not the same as humiliations, for humiliations degrade the person. Instead of being possessive and manipulative, he is called to grow in detachment which manifests itself in the constructive and creative use of things. Certainly the rule does not see material privation as an end in itself; it is in no way part of the Benedictine tradition to assess everything economically by materialistic standards or to override aesthetic or other values for the sake of cheapness or squalor, for such a mentality narrows the monk's horizons and even creates those very evils accompanying destitution which all Christians have duty to banish from the earth. The Benedictine practice of hospitality is radical. By listening and seeking stability of life, we strive to discern the new path that Christ is forever calling us to travel. Practice is how people develop the skills to become adept at anything. Every four months, we begin again at the beginningso we read the Rulethree times every year. We prefer concepts like freedom and independence. Prayer is the foundation to the monastic life and calling, and can be a constant part of the life of non-monastics as well. Downloaded from the web site of the Bodleian library: Created: 8th century date QS:P,+750-00-00T00:00:00Z/7, we acknowledge the primacy of God and look for God in the ordinary events of each day, Benjamin Schfer, who calls himself an intercessory musicianary, blog theologian, and pilgrim on the narrow road of learning to love, writes in depth about ways to foster awareness of God, requires that we never stop asking hard questions about our personal growth, The Sisters of St. Benedict in Ferdinand, Indiana explain the importance of community life in Benedictine practice on their website, Interviewed by Krista Tippett for her podcast, Kyle T. Kramer explains in his 2011 article for America Magazine that hospitality, for a Benedictine, An essay by the Sisters of St. Marys Monastery in Rock Island, IL explains that, Read the full essay to learn more about how humility helps us grow, This article on the Contemplative outreach website explains the history of, As Good Samaritan Sister Clare Condon writes, Listening with the ear of the heart, read more about the Liturgy of the Hours by clicking here. The Augustinian identity may be summed up as "The Search for God Together" by means of a Community through which we share our faith and life in a nurturing environment, and out of which is mutually generated our wholehearted service to society, the Church and world. Digital nun, writing for ibenedictines.org tells us,The practice of mindfulness, which for a Christian must always be the practice of mindfulness of the presence of God, is not something we learn in a few hours or even a few years. Cite this article Pick a style below, and copy the text for your bibliography. The ideal of this pattern of conversion is meant to be incarnated in a special way for the community in the abbot, who is expected to be a symbolic center exercising a centripetal force that draws individuals into a truly Christian community of life for God and others in Jesus Christ through the power of the Holy Spirit. It embraces a diversity of vocations: lay and clerical, contemplative and active, academic and pastoral, married and celibate. In no way am I qualified to be a teacher of the Benedictine way of life. "Benedictine Spirituality It insists that God is present in our world and active in our lives. Benedictine spirituality is practical and profound. New Catholic Encyclopedia. Benedict was born in Nursia, Italy in 480 and died in 543. Poet/Writer. It evokes the name of St. Benedict, who lived in the 6th century, together with all those who have been inspired by the Rule of Benedict and associate themselves with the Benedictine spiritual tradition. The concept that we are not above nature but are part of it, stems from the practice of humility, of knowing who we are, how we are, and to whom we belong. This will not subscribe you to a contact management software program, and you wont get an onslaught of computer-generated emails begging you to buy my books and services. 480 to 547 CE in Italy. This practice is not particular to Benedictines, however. Eunice Antony, OSB. Saint Gregory has written that Saint Benedict, in entering his solitude, had no other desire than "to please God alone", "soli Deo placere desiderans." These simple words, better than any others, explain the monastic vocation. If you fill out this form, Ill respond from my personal email. SUGGESTED BOX ON PRAYER The psalms eloquently express how we feel and how we think about life and time and God. If a monk's life is not grounded in God, he is tempted to put himself in the place of God. Ancient Tradition. Before writing his Rule, Benedict lived for years as a hermit. . It may be an old liqueur but it has a well-deserved place in the modern bar. It was not founded by a particular saint. This Benedictine practice is exceedingly difficult for most of us, for most of our lives. Ignatian spirituality is a spirituality for everyday life. Closely related to both listening and humility is the virtue of obedience. He does not harbor illusions of grandeur but senses that all of his life is simply gift. Humility is the ability to recognize one's rightful place in the universe and to see oneself as a mysterious combination of strengths and weaknesses. Sam has experience in parish ministry and holds a masters degree in theology from Saint Johns University (Collegeville, MN). Benedict's community might well be called a formation community in which all, including the abbot and other superiors in the community, are in the process of being formed all of their lives into the likeness of Christ by attentive listening to the word of God, and a loving response to that word mediated into the life of the community by Christ's own offer of friendship through the communication of the Holy Spirit. Furthermore, he avoids anything that would be excessive or beyond the capacity of the average monk. FRANCISCAN SPIRITUALITY Franciscan spirituality motivates a way of following Christ that is based on the gospels. Among the many available lists of core Benedictine values, I find that of Saint Johns Abbey to be one of the most helpful. The RB is saturated with Scripture and, as Esther de Waal has suggested in her book Seeking God: The Baptismal Invitation of the Rule of St. Benedict (Liturgical Press, 2009), the Prologue exemplifies this as a model of baptismal instruction. For example, Let us get up then, at long last for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Rom 13:11), or Run while you have the light, that the darkness of death may not overtake you (John 12:35). Scripture and baptism undergird the Benedictine vision of Christian discipleship, a vision which relies on a prayerful orientation toward God and relationships which support us in Christ-centeredness. Benedictine spirituality offers an important voice in our world today, a voice which informs our praying, living and discerning. It is humility that takes the monk beyond the myth of his own grandeur to the grandeur of God. Saint Clare of Assisi (16 July 1194 - 11 August 1253, born Chiara Offreduccio and sometimes spelled Clara, Clair, Claire, Sinclair, etc.) The Rule of Benedict has resonated through more than 1400 years and today is followed around the world by thousands of monastics and oblates (people associated with monasteries who live and work outside the monastery). 1. On a personal level the rule calls the monk to live a life marked by frugality, simplicity, and gratitude for the many gifts of God. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. Through contemplative prayer, the monk becomes an emptiness so there is space for God as well as space for others. It is not possible to formulate a singl, Etymologically the word "contemplation" derives from templum, which signified the space marked out by a seer with his divining rod as a location for, Barth, Karl It is a pathway to deeper prayer, good decisions guided by keen discernment, and an active life of service to others. People are seen as an integrated whole: Body, Mind, and Spirit. However, the date of retrieval is often important. What calls us to attention? More than a billion Muslims share a common set of fundamental beliefs that are described as "Articles of Faith." These articles of faith form the foundation of Islamic belief system. His books includeGratefulness,A Listening Heart, and most recently, a new autobiography,i am through you so. Belief in One God: The most important teaching of Islam is that only God is to be served and worshipped. The Benedictine motto, "Prayer and Work," highlights this simplicity of obedience to our daily duties. Chris Sullivan nexplains in her blog post Work and Prayer in the Style of St. Benedict for Loyala Press. Ive drawn this list of 22 (+ 1 = 23) Benedictine practices (arranged alphabetically) from Stepping into the Oblate way of life, published by St. Benedicts Monastery in 2017, when Laureen Virnig OSB served as Director of Oblates. It appeared little by little wherever the Church took root, a spontaneous manifestation of the Holy Spirit urging Christians to become monks in response to the counsel given by Jesus in the Gospel: "If you wish to be perfect, go, sell your possessions , follow me " (Mt 19.21). Their prayer discipline is based on the rhythms of the universe. Benedictine reverence for all creation applies to nature and all creatures, to the objects we use and make, and to all peoplepilgrims, the broken and downtrodden, to every single human, including ourselves. Im interested in connecting person-to-person with others who share my values, who want to participate with me in building a meaningful network of relationships that will serve to support us on our spiritual journey. If he persists in this state, atheism truly becomes a way of life. In contrast to monks who fled the world to encounter God in solitude, St. Benedict's Rule was written to guide communities in living elemental aspects of Christianitysuch as shared meals, shared prayer, and shared work. St. Benedict lived in the 6 th century. The Rule of Benedict opens with the word "listen" (ausculta ). The Benedictine practice of hospitality is radical. Co-Director of the Spirituality Center. Benedict of Nursia lived from ca. That is why the ministry of hospitality is such an important part of the Benedictine heritage. Benedictine spirituality is a way of life that helps a person to seek God and his will daily. Perhaps the most useful definition is that given by Jean gerson: "Theologia m, Omnipotence is derived From the Latin omnis (all) and potens (capable of making or producing). 0000001056 00000 n
Roman Roots. Through this experience, he came to believe that authentic spiritual growth happens only when we life with and among flawed human beings whose faults and failings are only too obvious. In community we struggle through the practice of being in right relationship with people who are stubborndullundisciplinedrestlesscareless scatterbrainedirritatingand tiresome. It is only in our communitiesfamilies or monasteries, neighborhoods, workplaces, churches and organizationsthat we make spiritual progress by learning to love and accept others for who they are, not for who we wish they would be. Quick and easy, no. The term was applied to two principal types: the hermits who lived alone or in small unorganinzed groups, and the cenobites who lived in community. Benedictine Spirituality It may seem odd that some of the best guidelines for achieving balance in our world today, where stress has become the norm, come from a sixth-century Italian monk who at one point chose to live by himself in a cave. Being in right relationship is wholly other than being in the right relationship. It isnt about finding the right person for me; its about being the right person to others in the way I show respect to them, in the way I accept their humanityeven their weaknesses and irritating personality traits. For Benedictines, being in right relationship means that we treat everyone we encounter with loving kindness and patience. ." Benedictines believe that the Christian life is best lived not through the extremes of any harsh religious asceticism but in the daily context of good, balanced life in community. Though he did not establish a Benedictine Order as such 540-604 CE ), who praised Benedict Loyala. 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